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el hechizo ruso de hombres lobo desmentido

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el hechizo ruso de hombres lobo desmentido

Mensaje por alexysthewizard el Lun Feb 25, 2013 11:28 pm

creo que le hechizo era ruso y como ya había mencionado antes ya lo había hecho solo que el cuchillo no era del material requerido, (ya saben ese de picar un arbol caido con un cuchillo y decir algo y luego dar unas vueltas saltarlo y correr) después de seguir investigando acerca de vikingos y de el mito que le dieron a los hombres lobo por los berseker encontré su verdadera utilidad ( o al menos eso parece)
en resumen es para despertar esa parte animal y volverse resistente al dolor y un boost de energia... algo así como coger la estrella en mario bros que te vuelve invisible a casi todo pero puedes seguir muriendo si te caes
lo dejo en spoiler y en ingles (aprendan mi idioma >: D)
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Deliberately invoking the state of somafera is a very difficult thing to do. Even those who are born as berserks and such, who are naturally able to enter into such a state, are generally able to do so but rarely, usually only in times of great need. For this reason many traditions of somafera involved an initiation, a ritual designed specifically to put the initiate into a deep somafera state. After this the initiate would more easily be able to deliberately invoke it, simply bying knowing what it feels like.

As the state of somafera usually responds best to real need, the initiation ritual must center around creating an element of real need. Old intiation rituals, such as those practiced by the berserks, or warriors practicing the Heroic Feats, tended to rely on creating real danger, such as fighting a bear alone, or fending off thrown spears. But as need, even genuine need, can be created without so much danger, there is no need for it.

There are different ways to do this. One berserk I know used a prolonged period of solitude and fasting; no food, no water. Another used deep study and intensive martial arts training. Another ended up having a spontaneous initiation forced upon him by being trapped with an enemy for an extended period of time. And a couple, myself included, have used the following ritual, as we felt it offered the likeliest method of producing the strongest response.

Before beginning the ritual I spent two months studying all I could about the berserkergang (my form of practice) and human physiology as well. I also spent this time in extended prayer and meditation. This readied my mind for the upcoming experience, sensitizing it to certain key elements. It left me feeling clear and open and ready for the experience. I recommend it for the intiate. I chose to hold the ritual in an old ghost town, abandoned 350 years ago from fears of the werewolves that legend had it lived amongst the townspeople. The reason I chose this location was two-fold. One was that it was 200 miles away, and the very act of having to travel far to get to it would make it a more effective setting for the ritual. After all, not only do we esttem to lightly that which we gain too cheaply, but we also instinctively place more value on things that have cost us. The other was the atmosphere of the place. Ancient ruins, haunted by dead werewolves... the perfect place to perform such a spell. This was the beginning of attaining the unitary state. Such an atmosphere would call out strong associations in my mind that could be built upon by the later ritual. Similarly would I recommend that care should be taken in selecting location.

The ritual began with an old Slavic spell for becoming a werewolf. The spell required a copper knife to be made, and then stuck into a tree. But making a copper knife is not easy. Even if the initiate eschews forging it, and simply files it down out of copper bar stock, no small amount of effort or small amount of time are involved. And this is the reason for the knife. Over that time strong emotions will come to be felt. Boredom and frustration at the least. Perhaps even pain, as it is easy enough to cut a finger when making a blade. The initiate will grow intimately familiar with the blade, its every nick and warping. For these reasons it becomes a powerful ritual tool. It has become a symbol to the initiate. Just holding the blade, just looking at it will call out all of those emotions from the memory. Actually using it in the ritual will connect the words and acts of the ritual to the emotional energy associated with the knife. No need to think to use it, no need to focus upon it, it thus acts in a way as to increase the power of emotion in the ritual automatically, without effort. In this way does the unitary state start to develop. Now the initiate has, floating around in his or her mind, the emotions and images invoked by the location with the emotions and images centered around the brain. These things begin to merge, to become associated with and confused with each other, after being held in the attention a while. This is simply due to the natural tendencies of the way the brain works. The phase shift to unity has begun.

Next the initiate must find a fallen tree. This requires some small act of looking, which is a physical matter of walking about with the intent to perform this ritual. This improves the readiness of the mind to receive the new experience. Then the initiate must stab the knife into the fallen tree. This act symbolically begins the ritual, and causes the initiate's mind to snap to attention. Then the initiate walks around the tree, looking at the knife. The act of walking raises energy levels in the body and so stimulates the mind as well. This gives energy to those thoughts going through the brain, making them stronger. And because the walking can be made into a wolf-like pacing, the image of the self as a wolf joins the other images in the mind, and benefits from their energy if it is held in the awareness long enough for the thoughts to associate.

While walking the initiate intones the following incantation (preferably using diaphragmmatic breathing):

"On the sea, on the ocean, on the island, on Bujan,
On the empty pasture gleams the moon, on an ashstock (or whatever tree it is) lying
In a green wood, in a gloomy vale.
Toward the stock wandereth a shaggy wolf,
Horned cattle seeking for his sharp white fangs;
But the wolf enters not the forest,
But the wolf dives not into the shadowy vale,
Moon, moon, gold-horned moon,
Check the flight of bullets, blunt the hunters' knives,
Break the shepards' cudgels,
Cast wild fear upon all cattle,
On men, on all creeping things,
That they may not catch the grey wolf,
That they may not rend his warm skin!
My word is binding, more binding than sleep,
More binding than the promise of a hero!"

These words are important to the attaining of the unitary state. The incantation begins by describing a wolf doing exactly what the initiate is doing; approaching a tree. This identifies the initiate with the wolf, a sensation that is unconsciously given more sense of reality by the physical action of walking. Any thought or image associated conceptually with an action the brain automatically assigns a greater sense of reality to. In this way the unitary state deepens. The mind now contains multiple sources of emotion, all beginning to be tied in with the image of the initiate becoming a wolf. The second half of the incantation continues this process. By asking for the aid of the moon in stopping people from harming the wolf, the initiate is subconsciously identifying his sense of safety with that of the wolf's. By casting himself in the light of a thing hunted by humans, the initiate is by implication declaring "I am not human!" The last two lines are a standard element of many incantations, and seal the effects of the ritual in the mind by identifying all that has gone into producing a unitary state of mind with the image of unbending strength and resolve to do this. This part of the ritual is ended by springing three times over the tree. By actually *acting* as a wolf, while speaking such sealing words, the unity of the mind with the self-as-wolf image is made strong and durable.

It is the next part of the ritual that actually triggers the change. The initiate goes to a fire, and casts nine herbs on it, herbs traditionally associated with wolves. (Any nine with the right association will do. This is another ritual tool like the copper knife, for some trouble must be gone to to obtain them.) Then the initiate oaths most strongly to hold his or her hand in the fire until transformed. There will be pain, and screaming (so make sure to hold this ritual far away from others), and a moment of almost irresistable need to pull the hand out of the fire. This is the critical moment. Hold on through this moment, keeping to the state of mind produced by the spell, and the change should be triggered. The unitary state results from the enormous NEED to end the pain, and from the overload of adrenaline in the body, and all this incredible energy rips through the mind, firing its contents into ecstatic super-life. This all taken together prompts the change in physiology that is the characteristic of somafera.

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Re: el hechizo ruso de hombres lobo desmentido

Mensaje por Loba_Blanca el Jue Feb 28, 2013 6:53 pm

cuando este todo mas tranquilolo leere,,,,no tengo tantos problemas con el ingles siempre y cuando me tome un rato tranquilo xD

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